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Amiga Plus 2002 #11
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Amiga Plus CD - 2002 - No. 11.iso
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GodsRemedy
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God's Remedy (Chris Perver - chris@evenmore.co.uk)
In Genesis we are told of how our first parents sinned against God, by eating of
the forbidden fruit. God gave man a free will, to choose to obey Him, or to
disobey and be punished. In Genesis 2:16, God told Adam that he could freely eat
of every tree in the garden, except the tree in the middle of the garden, the
tree of the knowledge of good and evil. God told Adam, face to face, that the
day he ate of that tree, he would surely die (Gen 2:17, Gen 3:3). The literal
Hebrew means 'dying, you shall die'. As head of the family, God gave
responsibility to Adam to make sure his wife understood what He had said.
But Lucifer, one of the highest ranking angels in heaven rebelled against God.
Isaiah 14 tells us that his heart was lifted up because of his beauty, and he
wanted to become like the Most High. He wast cast out of the presence of God,
and 1/3rd of all the angels, which sided with Lucifer, with him. Satan (which
means 'slanderer') then set about to destroy all that God had created.
Satan, who Jesus Christ calls a liar, and the father of lies, as he told the
first lie, (John 8:44) told three lies to Eve to tempt her to eat the fruit. His
first lie was, 'Yea, hath God said, Ye shall not eat of every tree of the
garden?' (Gen 2:1). Satan will always try to make us question what God has
plainly said. Did God really say that? Did He really say he took dust and made a
man? Did He really say He created this world in 6 days? Did He really say He
will destroy the world with a flood? Did He really say He will punish sin? His
second lie was 'Ye shall not surely die' (Gen 2:4). His third lie was 'ye shall
be as gods' (Gen 2:5).
Eve was beguilded by the serpent into taking the fruit, although she knew what
the consequences would be (Gen 3:3). Adam, who received the commandment from God
face to face not to eat the fruit, was right beside her when she took it (Gen
3:6). Adam ate the fruit knowing that he was sinning against God. Immediately
both their eyes were opened, and they had knowledge of what was good and what
was evil. They tried to hide from their Creator.
God cursed creation as a punishment for the sin they had committed. In Genesis
3:14, God curses the serpent. Although it was not the serpent itself that caused
Adam and Eve to sin, but Satan acting through it, in Jewish law, whenever a
crime had been committed, the impliment that was used to commit the crime was
always broken too. God cursed Eve by increasing womens' sorrow in bearing
children, and making their husbands to rule over them (Gen 3:16). God cursed man
by making him have to work and till the ground just to eat (Gen 3:17-18). He
finally cursed them with the eventuality of physical death (Gen 3:18).
In order that they should not live forever in their fallen state by eating the
tree of life, God drove them out of Eden, and placed an angel at the entrance to
the garden (Gen 3:24) to stop them returning. The reality is, sin seperates us
from God. Just like Lucifer had discovered when he was cast out of the presence
of God, our first parents had now discovered to their misfortune.
God is love (1 John 4:8), but God is also just (John 5:30), and sin must be
punished. Nahum 1:3 states, 'The LORD is slow to anger, and great in power, and
will not at all acquit the wicked'. God killed an animal and made Adam and Eve
coats of skin and clothed them (Gen 3:21). The coats covered their nakedness,
while the first blood sacrifice was a covering for their sin. Leviticus 17:11
says that it is the blood that makes an atonement for the soul. Without the
shedding of blood, their is no remission of sins (Heb 9:22). God requires that
in order for sin to be forgiven, a life must be taken. It was very important
that the animal that would be sacrificed should have no blemishes (Deut 17:1, Ex
12:5), no effects of a fallen creation. As the animal was being sacrificed for
another's sin, it had to be perfect, and guiltless of sin.
But it is not possible that the blood of animals can ever take away sin (Heb
10:4, 10:11), they can only cover it. God did not take any pleasure in the
sacrifices of animals (Psalm 40:6, Hosea 6:6). If the human race was to be
redeemed, a member of the human race would have to be sacrificed. God searched
for a member of the human race that was perfect but could find none (Isaiah
59:16). Romans 5:12 says that as 'by one man (Adam) sin entered into the world,
and death by sin, so death passed upon all men, for ALL have sinned'. There was
no way for man to redeem himself, and there was no way a just God could write
off his debts.
So God sent His only Son, Jesus Christ the Creator of the universe (John 1:10),
into this world, to become a man, to be our perfect sacrifice, to take away sins
forever (Heb 10:12). John 1:14 says that 'The Word (Jesus Christ) became flesh
(a man) and dwelt among us'. 1 Cor 15:45 calls Jesus Christ, the 'last Adam', as
He was sent to redeem mankind from the first Adam's sin. Isaiah prophesied of
the suffering and death of God's Son. Isaiah 53:5 says, 'But he (Jesus) was
wounded for our transgressions, he was bruised for our iniquities: the
chastisement of our peace was upon him; and with his stripes we are healed'.
Verse 6 says, 'the LORD hath laid on him (Jesus) the iniquity of us all'. God,
who found no pleisure in burnt offerings, now found pleisure in the sacraficing
of His own Son, to reedem a rebellious creation. Isaiah 53:10 says that 'it
pleased the LORD to bruise him (Jesus); he hath put him to grief: when thou
shalt make his soul an offering for sin', verse 11 says 'He (God) shall see of
the travail of his (Jesus) soul, and shall be satisfied: by his knowledge shall
my righteous servant (Jesus) justify many; for he (Jesus) shall bear their (our)
iniquities'.
At last the Lamb of God (John 1:29), Jesus Christ had been sacrificed for the
sins of the world. Animal sacrifices were only a pointer to the real sacrifice
that was made by Jesus Christ 2000 years ago. Every time God saw an animal
sacrificed for sin, it would remind Him of the promise He made that He would
send His Son to be a sacrifice for all sin. God honoured that promise, 'when the
fulness of the time was come, God sent forth his Son', Galatians 4:4. Jesus
Christ Himself said on the cross, 'It is finished', John 19:30. Nothing more
needs to be done, the plan of salvation is complete.
God had already punished His own Son for all the sins you have done. He has
carried out the death sentence that you justly deserved. Your criminal record
can not only be wiped clean, but destroyed completely (Hebrews 10:14), as Christ
has once suffered for your sins forever (Hebrews 10:12), you can never again be
brought into condemnation (Romans 8:1). All God asks is that you repent of the
sins you have committed (No sin is too great, Christ has died for them all, 1
John 1:7), and that you believe that God's own Son, Jesus Christ, took the
punishment for your sins in your place. John 3:16 says, 'For God so loved the
world, that he gave his only begotten Son (Jesus), that whosoever believeth in
him should not perish (in hell), but have everlasting life (in heaven)'.
God loves you, and so does His Son Jesus. God is not willing that any should
perish, but all should come to repentance (2 Peter 3:9). But John 3:18 says that
unless you believe in Jesus Christ, then you are condemned (to hell) already.
Hebrews 9:27 says that 'it is appointed unto men once to die, and after this the
judgement'. God has set a day in which He will judge all those who have not
believed in His Son (Acts 17:31). Revelation 20:12 says, 'And I saw the dead,
small and great, stand before God; and the books were opened: and another book
was opened, which is the book of life: and the dead were judged out of those
things which were written in the books, according to their works'. The verdict
is unanimous, 'And whosoever was not found written in the book of life was cast
into the lake of fire', Revelation 20:15. Unless you have believed in Jesus
Christ, and God has written your name in the book of life, then you have no
hope.
Jesus Christ can either be your judge (Acts 17:31), or your advocate with God (1
John 2:1). Jesus promised, 'He that cometh unto me, I will in no wise cast out'
(John 6:37).